What does speculative non-buddhism have to say about practice? I feel compelled to raise this thorny issue because of a comment on this blog by Craig and, just a day later, an email by Rod Abbott. Craig wrote:
I’d like to say that I suffer in this life and as a result I came to buddhism. Seeing the non-buddhist critique has kind of left me feeling a little hopeless and ungrounded. Of course there needs to be a major system change…but is there anything that can help in the mean time. I have to say that I feel guilty about just wanting to do my little meditation/chanting practice and not read this or any other blog and mindfully live out my days…but that seems to be dangerous. I still have to deal with basic day to day suffering…i.e: getting out of bed
. (Craig, comment #294 on “X-buddhist Provocateurs?”)
Then came this email by Rod Abbott:
I love ritual and “aesthetic beauty and complexity,” but I’ve have been struggling with how to manifest it meaningfully without transcendence, without anthropocentrism. I would very much like for us to explore this “form” side more. It would be nice to once again explore the Tridentine Mass without the transcendence, and I’d love to talk more about witchcraft and tarot.
“Aesthetic beauty and complexity” was a phrase I used to describe my own practice life. Since I also value conceptual austerity, that richness seems contradictory to people who don’t know me. Both of these modes follow from my involvement with speculative non-buddhism. So, let’s talk about it.
What is a non-buddhist response to Craig and Rod? One quick answer is: practice is your own business. That answer assumes that by “practice” you mean something like meditation or devotion. Another quick answer is: speculative non-buddhism is the practice. That answer assumes that that previous sense of “practice” prejudices you to dismiss theoretical thinking as a viable and valuable practice in and of itself.
The second quick answer would, I imagine, leave Craig cold. And I think Rod would find the first answer a bit disingenuous. Read the rest of this entry »



