Buddhism in Ruin
Seminar: June 8, 2019. Philadelphia.
with Glenn Wallis
This one-day intensive session revolves around the question, “What might we make of Western Buddhism today?” The question, of course, assumes that an intervention is necessary. Why? We will explore the contention that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the radical consequences of Buddhist thought. With concepts such as vanishing (anicca), nihility (shunyata), extinction (nirvana), contingency (paticcasamuppada), and no-self (anatman), Buddhism, like all potent systems of thought, articulates a notion of the “Real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, contravening the very heart of Buddhism. How does this contravention occur? And how might this disavowal be reversed? We can put the issue in Buddhist terms: how might a dedicated Buddhist once and for all “abandon the raft”?
Our text will be Glenn Wallis, A Critique of Western Buddhism: Ruins of the Buddhist Real.The critique of Western Buddhism in this text is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the “democratizing” deconstructive methods of François Laruelle’s non-philosophy; and re-descriptive, in applying Laruelle’s concept of philofiction as buddhofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an “anthropotechnic”, or religion transposed from its seductive, but misguiding, idealist haven.
Reading: Glenn Wallis, A Critique of Western Buddhism: Ruins of the Buddhist Real (London: Bloomsbury, 2019). A
Cost: Pay-what-you-can, $20-$90
Register at Incite Seminars