By Matthew Joseph O’Connell
Realizing Awakened Consciousness: Interviews with Buddhist teachers and a new perspective on the mind. By Richard P. Boyle. Columbia University Press, 2015.
In Realizing Awakened Consciousness (RAC), Richard P. Boyle, a retired sociology professor involved with western Buddhism for several decades, interviews 11 western Buddhist teachers and attempts to develop a theory of awakening with a straightforward model for understanding its core characteristics that leaves Buddhist terminology behind. Divided into 17 chapters with the first 11 dedicated to individual interviews with teachers, Boyle draws on his own sociology background and the work of a range of popular academics. The second section, by far the more interesting, develops a theoretical model of awakening, heavily informed by sociological theory, a first as far as I am aware, along with insight and theoretical support from a number of prominent academics including; the neurologist Antonio Damasio, psychologists Alison Gopnik and Daniel Kahneman, the linguist Derek Bickerton, and sociologists Peter Burger, Thomas Luckmann and Anthony Giddens. The book ends with Boyle making suggestions for further research and an acknowledgement of the limitations of his model. What makes Boyle’s work stand out from the usual x-Buddhist fare is his understanding and elaboration of social reality and the social self, which moves discussion away from an overtly individualised model of the self and the usual droll discourse of the ego as the source of all evil. In this regard, there is a potential link to the work of Mr Tom Pepper at Speculative Non-Buddhism (SNB) and his own site The Faithful Buddhist, whose ongoing and laboured critique of ideology and ideological blindness amongst Buddhists (and pretty much everybody else) has proven so enlightening. Secondly, Boyle eschews a model of awakening based on the superman and constructs his model in alignment with theories proposed by the academics above. Will it be yet another celebration of the sufficiency of Buddhism? Will it talk of the ineffable, perfect goal of perfect awakening? Let’s find out. Continue reading “Book Review: Realizing Awakened Consciousness: Interviews with Buddhist teachers and a new perspective on the mind”
Is anyone interested in writing book reviews for this site? The new publications below have come to my attention recently. Maybe you have other suggestions? If you are interested, either email me at firstname.lastname@example.org or leave a comment in the usual spot. Here are the books and podcast I have in mind, including their press descriptions and my two cents (links are at the very end):
- Marcus Boon, Eric Cazdyn, and Timothy Morton, Nothing: Three Inquiries in Buddhism (Chicago: University of Chicago Press, 2105).
Though contemporary European philosophy and critical theory have long had a robust engagement with Christianity, there has been no similar engagement with Buddhism—a surprising lack, given Buddhism’s global reach and obvious affinities with much of Continental philosophy. This volume fills that gap, focusing on “nothing”—essential to Buddhism, of course, but also a key concept in critical theory from Hegel and Marx through deconstruction, queer theory, and contemporary speculative philosophy. Through an elaboration of emptiness in both critical and Buddhist traditions; an examination of the problem of praxis in Buddhism, Marxism, and psychoanalysis; and an explication of a “Buddhaphobia” that is rooted in modern anxieties about nothingness, Nothing opens up new spaces in which the radical cores of Buddhism and critical theory are renewed and revealed.
This book includes some discussion of the speculative non-buddhism project, both favorably and critically. In bringing “contemporary European philosophy and critical theory” into the discussion, it also attempts something like a feast of knowledge. One interesting point of difference between Boon, et al. and what they term “Wallis et al.” is that the term Buddhaphobia appears in contrast to our (or maybe just my) very early term buddhaphilia. The former is Timothy Morton’s invention. It “overlap[s] with those [coordinates] of homophobia: a fear of intimacy, a fear of ambiguity, a fear of inwardness and introversion, a fear of theory rather than praxis” (187). The latter refers to westerners celebratory Romantic embrace of all things buddhist, particularly of those very “coordinates” that Morton sees as pointing to Buddhaphobia! Continue reading “Book and podcast reviews?”