Notes Towards a Coming Backlash


Notes Towards a Coming Backlash: Mindfulne$$ as an opiate of the middle classes

By Per Drougge*

The “Western Buddhist” stance is arguably the most effective way for us to fully participate in capitalist dynamics while retaining the appearance of mental sanity. –Slavoj Žižek 2001: 13

This is what we are obliged to posit here: the historical tendency of late capitalism—what we have called the reduction to the gift and the reduction to the body—is in any case unrealizable. Human beings cannot revert to the immediacy of the animal kingdom (assuming indeed the animals enjoy themselves such phenomenological immediacy). –Fredric Jameson 2003: 717


An earlier version of this article appeared in a Swedish anthology, Mindfulness: Tradition, tolkning och tillämpning (“Mindfulness: Tradition, Interpretation, and Application”), back in 2014. As it is a kind of “nethnography,” or at least cites numerous online sources, I’d been thinking of posting a hyperlinked version of it on my own website; the web is really a much better medium for this kind of text than a printed book. I never got around to it, however, so I was very pleased when Glenn Wallis suggested I post an English translation on this blog. A man of many talents (and languages), Glenn also made a preliminary translation, to which I’ve added some corrections and updates.

Just like in the US and many other places, mindfulness has become part ->

X-buddhistic Hallucination

In sum

A crucial fact, easily forgotten, devoid of which my critical practice of speculative non-buddhism would be just one more of the infinite iterations of x-buddhism: speculative non-buddhism is concerned with reclaiming from x-buddhism the person of flesh and blood, who lives in the world of stone and shit, emptied, that is to say, of the dharmic dream.

X-buddhism” indexes a sacrificial rending from reality. Its rhetorics of display, whether secular or religious or anything else, constitute an act of high pageantry, whereby empty reality is both ruptured and repaired. But the sacrifice and its sacrament are confined entirely to a circle of x-buddhism’s own creation. Reality remains untouched. X-buddhism does not offer up knowledge. It is a matrix of hallucinatory desire—the manufactured desire of the x-buddhist for realization of x-buddhism’s self-created world-reparation. Continue reading “X-buddhistic Hallucination”