Fifteen years ago there was a documentary series on HBO called Kindergarten. The show followed a group of kids in the course of their school year, filming their interactions until they became almost oblivious to the cameras. In one episode, a girl is showing her classmates something she wrote. One classmate, apparently amazed at her friend’s ability to write, asks “How do you write those words?” The girl replies simply “I used a pencil.”
Clearly this doesn’t answer the question intended, but it does in one sense answer the question asked.
Part of my argument here will be that the advocates of a biological account of the mind are using the same kind of response as this little girl. However, Continue reading “Writing With Pencils and Eating Brownies: What Can Enlightened Brains Do?”
UPDATE: I recently did a couple of interviews with Matthew O’Connell at the Imperfect Buddha podcast. Skype has its drawbacks as a format for conversation. I suppose that’s pretty ironic, given that conversation is the sole purpose for Skype. In any case, Matthew does an admirable job of guiding the conversation into interesting places, and of fostering dialogue. I wonder if that—genuine dialogue—is what’s missing from Western Buddhist practice today.
Heartfelt thanks to Matthew for taking the time and trouble of working through the non-buddhism material. If, doing so, he has come to recognize the practical and theoretical value of our work for contemporary Western Buddhism, maybe others will as well.
Matthew O’Connell and Stuart Baldwin have a lively, humorous, and insightful discussion of non-buddhism at the Soundcloud podcast Imperfect Buddha.
It’s heartening to listen to a discussion of our project by two intelligent and informed people. Thanks to Matthew and Stuart for putting in what must have been a considerable amount of time and effort to engage with Speculative Non-Buddhist ideas. We appreciate it.
If the listener takes away only one of the many fine points that Matthew and Stuart make, may it be the one about non-buddhism as a productive practice.
Here’s the description from Matthew’s blog Post-traditional Buddhism. Continue reading “On the Liberating Force of Non-Buddhism”
Nothing: Three Inquiries in Buddhism. By Marcus Boon, Eric Cazdyn, and Timothy Morton. Chicago: University of Chicago Press, 2015.
By James M. Cochran, Baylor University*
Marcus Boon, Eric Cazdyn, and Timothy Morton open Nothing: Three Inquiries in Buddhism claiming that their book is nothing: “So much nothing, so little time. This is a book made of nothings: with a smile and a quizzical frown, let us talk about nothing” (1). Yet, their book is also about something—a lot of “somethings,” often competing and in tension with each other’s something. Boon’s essay, “To Live in a Glass House is a Revolutionary Virtue Par Excellence: Marxism, Buddhism, and the Politics of Nonalignment,” begins the collection, looking at the ideologies and political dimensions of Buddhism. Next, in “Enlightenment, Revolution, Cure: The Problem of Praxis and the Radical Nothingness of the Future,” Cazdyn argues for a reclamation project to save the radical force of Buddhism, Marxism, and psychoanalysis. Finally, Morton concludes the collection with “Buddhaphobia: Nothingness and the Fear of Things,” an essay examining modernity’s cultural anxiety surrounding Buddhism. While these essays cover three distinct topics, taken together, they represent a serious and significant engagement with critical theory and Buddhism.
Nothing attempts to fill a gap in critical theory, which, in Boon, Cazdyn, and Morton’s accounts, has largely disregarded or ill-treated Buddhism. According to the three authors, contemporary philosophy and theory have witnessed a “Christian turn,” but there has been no equal “Buddhist turns.” Continue reading “Review of Nothing: Three Inquiries in Buddhism”
What follows is a chapter in search of a book. I originally wrote it for an edited volume on meditation and health. I thought that the editor’s idea for the book was very promising. A conference was held in which a group of Buddhist studies scholars, Buddhist practitioners, and a combination of the two, scholar-practicitioners, gave papers offering various perspectives on meditation and health. The idea for the book was to take papers that addressed the same theme but from different perspectives and put them in conversation with one another. Dialogue was central to the project. The title of the book might have been something like Dialogues on Meditation and Health.
The editor was rightfully concerned that such a book would be too strange Continue reading “Spectral Discourse”
Notes Towards a Coming Backlash: Mindfulne$$ as an opiate of the middle classes
By Per Drougge*
The “Western Buddhist” stance is arguably the most effective way for us to fully participate in capitalist dynamics while retaining the appearance of mental sanity. –Slavoj Žižek 2001: 13
This is what we are obliged to posit here: the historical tendency of late capitalism—what we have called the reduction to the gift and the reduction to the body—is in any case unrealizable. Human beings cannot revert to the immediacy of the animal kingdom (assuming indeed the animals enjoy themselves such phenomenological immediacy). –Fredric Jameson 2003: 717
An earlier version of this article appeared in a Swedish anthology, Mindfulness: Tradition, tolkning och tillämpning (“Mindfulness: Tradition, Interpretation, and Application”), back in 2014. As it is a kind of “nethnography,” or at least cites numerous online sources, I’d been thinking of posting a hyperlinked version of it on my own website; the web is really a much better medium for this kind of text than a printed book. I never got around to it, however, so I was very pleased when Glenn Wallis suggested I post an English translation on this blog. A man of many talents (and languages), Glenn also made a preliminary translation, to which I’ve added some corrections and updates.
Just like in the US and many other places, mindfulness has become part ->
In a new post at Lines of Flight, Tom Pepper shares a creative work “that tries to engage the world critically, and to encourage its readers to do so.” It should be clear to most readers of this blog that such an attempt resonates in several regards to the non-buddhism project. Just recall certain ideas that have circulated here: discourses with consequences; the event; the faithful subject; radical immanence; thinking from the One; the stranger subject; the site of struggle; the void of exclusion. See for yourself. And please offer Tom your feedback.
From the opening of the novel:
The Event: Gabe 1
Thursday’s I would meet Sam at the Golden Monkey and we would drink tea and talk about her delusions. No, not that kind of delusions, not the psychotic kind. I mean it in the Buddhist way. Sam had almost no delusions left, which is a scary way to be; much worse than having lots of them; almost as bad as having none at all. I’ll start with that last Thursday meeting, the one that led to all the trouble.
[With Pepper and tea-drinking, you know there’s trouble ahead!
And toward the end:]
You will assume that anyone calling himself a Buddhist is just a kind of new-age dim-bulb at best, a crazy nihilist at worst, and of little interest to you. Most of the time, you’d be right. But I hope you’ll read on…I hope you’ll have fun reading on. I hope you’ll have more fun in life for having read on.
Things have slowed down a bit here. Only three or four visits a day, almost no comments. So what better time to attempt a somewhat more self-indulgent post?
I’m posting the first section of a draft of a novel I’m working on. Or, have just about finished and am trying to revise. Or something. I had asked if anyone wanted to critique my creative work in the way I try to interrogate that of others, but there were no eager volunteers. Maybe reading it first will raise some questions?
My hope is to offer an example of something that just might do what I have repeatedly asked for examples of. That is, a kind of creative work that tries to engage the world critically, and to encourage its readers to do so. I have doubts that this is possible. Even more doubts that this particular example can succeed. But any…
View original post 109 more words
Is there hope after all? If you are as excited as I am about Tutteji’s re-emergence from his dark night of transintegral metemschizoidseelewanderung in the cosmic markets (or wherever the hell he’s been), then please remember to donate to the Tutteji Gratitude Fund. I hope you’ll all join me in a hearty long live the Wachmeister, master of brainwaves and market fluctuations! God and Ken Wilber know we need him!
Over the past couple of years there has been a tremendous outpouring of compassion, concern and curiosity from the Transintegral™ community regarding its founder and main teacher, Tutteji Wachtmeister. As we all know, Tutteji entered a solitary, personal retreat in early 2014, and for the past couple of years the beloved guide, considered by many as “the smartest guru alive” and “the thinking man’s Ken Wilber”, has not given any public teachings.
We are incredibly excited to announce that Tutteji Dai Osho is back and has resumed leadership of the Transintegral Zen™ Sangha and the entire Transintegral community. At his side is an extremely talented, vibrant community of newly transmitted Dharma teachers and we can expect a virtual avalanche of updated, fun and profitable teachings right from the frothy frontlines of cutting-edge spiritual evolution.
View original post 471 more words
Realizing Awakened Consciousness: Interviews with Buddhist teachers and a new perspective on the mind. By Richard P. Boyle. Columbia University Press, 2015.
In Realizing Awakened Consciousness (RAC), Richard P. Boyle, a retired sociology professor involved with western Buddhism for several decades, interviews 11 western Buddhist teachers and attempts to develop a theory of awakening with a straightforward model for understanding its core characteristics that leaves Buddhist terminology behind. Divided into 17 chapters with the first 11 dedicated to individual interviews with teachers, Boyle draws on his own sociology background and the work of a range of popular academics. The second section, by far the more interesting, develops a theoretical model of awakening, heavily informed by sociological theory, a first as far as I am aware, along with insight and theoretical support from a number of prominent academics including; the neurologist Antonio Damasio, psychologists Alison Gopnik and Daniel Kahneman, the linguist Derek Bickerton, and sociologists Peter Burger, Thomas Luckmann and Anthony Giddens. The book ends with Boyle making suggestions for further research and an acknowledgement of the limitations of his model. What makes Boyle’s work stand out from the usual x-Buddhist fare is his understanding and elaboration of social reality and the social self, which moves discussion away from an overtly individualised model of the self and the usual droll discourse of the ego as the source of all evil. In this regard, there is a potential link to the work of Mr Tom Pepper at Speculative Non-Buddhism (SNB) and his own site The Faithful Buddhist, whose ongoing and laboured critique of ideology and ideological blindness amongst Buddhists (and pretty much everybody else) has proven so enlightening. Secondly, Boyle eschews a model of awakening based on the superman and constructs his model in alignment with theories proposed by the academics above. Will it be yet another celebration of the sufficiency of Buddhism? Will it talk of the ineffable, perfect goal of perfect awakening? Let’s find out. Continue reading “Book Review: Realizing Awakened Consciousness: Interviews with Buddhist teachers and a new perspective on the mind”
Is anyone interested in writing book reviews for this site? The new publications below have come to my attention recently. Maybe you have other suggestions? If you are interested, either email me at firstname.lastname@example.org or leave a comment in the usual spot. Here are the books and podcast I have in mind, including their press descriptions and my two cents (links are at the very end):
- Marcus Boon, Eric Cazdyn, and Timothy Morton, Nothing: Three Inquiries in Buddhism (Chicago: University of Chicago Press, 2105).
Though contemporary European philosophy and critical theory have long had a robust engagement with Christianity, there has been no similar engagement with Buddhism—a surprising lack, given Buddhism’s global reach and obvious affinities with much of Continental philosophy. This volume fills that gap, focusing on “nothing”—essential to Buddhism, of course, but also a key concept in critical theory from Hegel and Marx through deconstruction, queer theory, and contemporary speculative philosophy. Through an elaboration of emptiness in both critical and Buddhist traditions; an examination of the problem of praxis in Buddhism, Marxism, and psychoanalysis; and an explication of a “Buddhaphobia” that is rooted in modern anxieties about nothingness, Nothing opens up new spaces in which the radical cores of Buddhism and critical theory are renewed and revealed.
This book includes some discussion of the speculative non-buddhism project, both favorably and critically. In bringing “contemporary European philosophy and critical theory” into the discussion, it also attempts something like a feast of knowledge. One interesting point of difference between Boon, et al. and what they term “Wallis et al.” is that the term Buddhaphobia appears in contrast to our (or maybe just my) very early term buddhaphilia. The former is Timothy Morton’s invention. It “overlap[s] with those [coordinates] of homophobia: a fear of intimacy, a fear of ambiguity, a fear of inwardness and introversion, a fear of theory rather than praxis” (187). The latter refers to westerners celebratory Romantic embrace of all things buddhist, particularly of those very “coordinates” that Morton sees as pointing to Buddhaphobia! Continue reading “Book and podcast reviews?”