Slogging Through Buddhist Writing

spiritual-bypassingI have a favor to ask readers of this blog. First, let me procrastinate.

When Freud published his Interpretation of Dreams in 1900, casual readers must have been sorely disappointed. The book appeared during “one of the most significant moments in the history of ideas on dreams” (Lusty and Groth, 10). Books on dreams and dream interpretation had been proliferating at an extraordinary rate for decades already. The ideas emanating from these books, moreover, were finding their way into fields ranging from the fine arts to the hard sciences. The period from the mid-eighteenth century to the early twentieth century, in short, witnessed “the unprecedented interest in dream writing and interpretation in the psychological sciences and the migration of these ideas into a wide range of cultural disciplines and practices” (Lusty and Groth, 10). The bulk of these books, often first serialized in popular magazines, however, offered the same kind of simplistic revelatory, predictive pseudo-knowledge and facile moral guidance as today’s popular dream guides. Indeed, as he complained to his friend Wilhelm Fliess, Freud detested having to read through even the much more limited literature on dreams by serious writers such as Aristotle and contemporary scientists: “If one only didn’t have to read, too! The little literature there is already disgusts me so much.” Slogging through dream studies, he griped, was “a horrible punishment” (Gay, 106).
Continue reading “Slogging Through Buddhist Writing”

Incite Seminars

inciteseminarsI am launching a new project in Philadelphia called Incite Seminars. It will consist of mainly 6-week, 15-hour courses on what I feel are crucial and timely topics. The emphasis is on the humanities; so, we will explore material, old and new, from philosophy, literature, psychoanalysis, theology, and beyond.

I am inviting other educators to join me. I am also talking to several activists organizations about creating a humanities course for historically underserved communities (something along the lines of the Harlem Clemente program). Please contact me with any ideas or interests you may have.

For now, I am kicking it off with the following seminar: Continue reading “Incite Seminars”

Criticism Matters

handbookI contributed the chapter below to Ronald E. Purser, David Forbes. Adam Burke, Handbook of Mindfulness: Culture, Context and Social Engagement (Basel: Springer Publishing, 2016) (link at bottom). It’s a big book, 500+ pages, with over 30 contributors. Many of those contributors will be familiar to readers of this blog; for example, David Loy, Richard Payne, Ronald Purser, and Bhikkhu Bodhi. I find the new, but obviously well-informed, voices, such as Zack Walsh, Per Drougge, and Edwin Ng, and many others, refreshing. I applaud the editors for their unorthodox group of contributors.

The title may give the impression that this is yet another of the proliferating paeans to the mindfulness industry or a How-To book. The book’s five parts reveal, however, that it’s up to something else: Continue reading “Criticism Matters”

Writing With Pencils and Eating Brownies: What Can Enlightened Brains Do?

Fifteen years ago there was a documentary series on HBO called Kindergarten.  The show diylab500x309followed a group of kids in the course of their school year, filming their interactions until they became almost oblivious to the cameras.  In one episode, a girl is showing her classmates something she wrote.  One classmate, apparently amazed at her friend’s ability to write, asks “How do you write those words?”  The girl replies simply “I used a pencil.”

Clearly this doesn’t answer the question intended, but it does in one sense answer the question asked.

Part of my argument here will be that the advocates of a biological account of the mind are using the same kind of response as this little girl. However, Continue reading “Writing With Pencils and Eating Brownies: What Can Enlightened Brains Do?”

On the Liberating Force of Non-Buddhism

Screenshot 2016-09-02 at 5.18.51 PMUPDATE: I recently did a couple of interviews with Matthew O’Connell at the Imperfect Buddha podcast. Skype has its drawbacks as a format for conversation. I suppose that’s pretty ironic, given that conversation is the sole purpose for Skype. In any case, Matthew does an admirable job of guiding the conversation into interesting places, and of fostering dialogue. I wonder if thatgenuine dialogueis what’s missing from Western Buddhist practice today.

Heartfelt thanks to Matthew for taking the time and trouble of working through the non-buddhism material. If, doing so, he has come to recognize the practical and theoretical value of our work for contemporary Western Buddhism, maybe others will as well.

Matthew O’Connell and Stuart Baldwin have a lively, humorous, and insightful discussion of non-buddhism at the Soundcloud podcast Imperfect Buddha.

It’s heartening to listen to a discussion of our project by two intelligent and informed people. Thanks to Matthew and Stuart for putting in what must have been a considerable amount of time and effort to engage with Speculative Non-Buddhist ideas. We appreciate it.

If the listener takes away only one of the many fine points that Matthew and Stuart make, may it be the one about non-buddhism as a productive practice.

Here’s the description from Matthew’s blog Post-traditional BuddhismContinue reading “On the Liberating Force of Non-Buddhism”

Review of Nothing: Three Inquiries in Buddhism

Nothing2Nothing: Three Inquiries in Buddhism
. By Marcus Boon, Eric Cazdyn, and Timothy Morton. Chicago: University of Chicago Press, 2015.

By James M. Cochran, Baylor University*

Marcus Boon, Eric Cazdyn, and Timothy Morton open Nothing: Three Inquiries in Buddhism claiming that their book is nothing: “So much nothing, so little time. This is a book made of nothings: with a smile and a quizzical frown, let us talk about nothing” (1). Yet, their book is also about something—a lot of “somethings,” often competing and in tension with each other’s something. Boon’s essay, “To Live in a Glass House is a Revolutionary Virtue Par Excellence: Marxism, Buddhism, and the Politics of Nonalignment,” begins the collection, looking at the ideologies and political dimensions of Buddhism. Next, in “Enlightenment, Revolution, Cure: The Problem of Praxis and the Radical Nothingness of the Future,” Cazdyn argues for a reclamation project to save the radical force of Buddhism, Marxism, and psychoanalysis. Finally, Morton concludes the collection with “Buddhaphobia: Nothingness and the Fear of Things, an essay examining modernity’s cultural anxiety surrounding Buddhism. While these essays cover three distinct topics, taken together, they represent a serious and significant engagement with critical theory and Buddhism.

Nothing attempts to fill a gap in critical theory, which, in Boon, Cazdyn, and Morton’s accounts, has largely disregarded or ill-treated Buddhism. According to the three authors, contemporary philosophy and theory have witnessed a “Christian turn,” but there has been no equal “Buddhist turns.” Continue reading “Review of Nothing: Three Inquiries in Buddhism”

Spectral Discourse

spectral discourseWhat follows is a chapter in search of a book. I originally wrote it for an edited volume on meditation and health. I thought that the editor’s idea for the book was very promising. A conference was held in which a group of Buddhist studies scholars, Buddhist practitioners, and a combination of the two, scholar-practicitioners, gave papers offering various perspectives on meditation and health. The idea for the book was to take papers that addressed the same theme but from different perspectives and put them in conversation with one another. Dialogue was central to the project. The title of the book might have been something like Dialogues on Meditation and Health.

The editor was rightfully concerned that such a book would be too strange Continue reading “Spectral Discourse”

Notes Towards a Coming Backlash


Notes Towards a Coming Backlash: Mindfulne$$ as an opiate of the middle classes

By Per Drougge*

The “Western Buddhist” stance is arguably the most effective way for us to fully participate in capitalist dynamics while retaining the appearance of mental sanity. –Slavoj Žižek 2001: 13

This is what we are obliged to posit here: the historical tendency of late capitalism—what we have called the reduction to the gift and the reduction to the body—is in any case unrealizable. Human beings cannot revert to the immediacy of the animal kingdom (assuming indeed the animals enjoy themselves such phenomenological immediacy). –Fredric Jameson 2003: 717


An earlier version of this article appeared in a Swedish anthology, Mindfulness: Tradition, tolkning och tillämpning (“Mindfulness: Tradition, Interpretation, and Application”), back in 2014. As it is a kind of “nethnography,” or at least cites numerous online sources, I’d been thinking of posting a hyperlinked version of it on my own website; the web is really a much better medium for this kind of text than a printed book. I never got around to it, however, so I was very pleased when Glenn Wallis suggested I post an English translation on this blog. A man of many talents (and languages), Glenn also made a preliminary translation, to which I’ve added some corrections and updates.

Just like in the US and many other places, mindfulness has become part ->

An Attempt at Something Novelistic

In a new post at Lines of FlightFeatured Image -- 2835, Tom Pepper shares a creative work “that tries to engage the world critically, and to encourage its readers to do so.” It should be clear to most readers of this blog that such an attempt resonates in several regards to the non-buddhism project. Just recall certain ideas that have circulated here: discourses with consequences; the event; the faithful subject; radical immanence; thinking from the One; the stranger subject; the site of struggle; the void of exclusion. See for yourself. And please offer Tom your feedback.

From the opening of the novel:
The Event: Gabe 1
Thursday’s I would meet Sam at the Golden Monkey and we would drink tea and talk about her delusions. No, not that kind of delusions, not the psychotic kind. I mean it in the Buddhist way. Sam had almost no delusions left, which is a scary way to be; much worse than having lots of them; almost as bad as having none at all. I’ll start with that last Thursday meeting, the one that led to all the trouble.

[With Pepper and tea-drinking, you know there’s trouble ahead!
And toward the end:]

You will assume that anyone calling himself a Buddhist is just a kind of new-age dim-bulb at best, a crazy nihilist at worst, and of little interest to you. Most of the time, you’d be right. But I hope you’ll read on…I hope you’ll have fun reading on. I hope you’ll have more fun in life for having read on.

Lines of Flight

Things have slowed down a bit here.  Only three or four visits a day, almost no comments.  So what better time to attempt a somewhat more self-indulgent post?

I’m posting the first section of a draft of a novel I’m working on.  Or, have just about finished and am trying to revise. Or something.  I had asked if anyone wanted to critique my creative work in the way I try to interrogate that of others, but there were no eager volunteers.  Maybe reading it first will raise some questions?

My hope is to offer an example of something that just might do what I have repeatedly asked for examples of. That is, a kind of creative work that tries to engage the world critically, and to encourage its readers to do so.  I have doubts that this is possible. Even more doubts that this particular example can succeed.  But any…

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